Brahma (Sanskrit: ब्रह्मा; IAST:Brahmā) is the Hindu god (deva) of creation and one of the Trimurti, the others being Vishnu and Shiva. According to the Brahma Purana, he is the father of Mānu, and from Mānu all human beings are descended. In the Ramayana and the Mahābhārata, he is often referred to as the progenitor or great grandsire of all human beings. He is not to be confused with the Supreme Cosmic Spirit in Hindu Vedānta philosophy known as Brahman, which is genderless. Brahmā's consort is Sāvitri and Gāyatri. Saraswati sits beside him, the goddess of learning. Brahmā is often identified with Prajapati, a Vedic deity.According to Brahma Kumaris religion, divine father Brahma is actually name for Dada Lekhraj Kirpalani (1876 – January 18, 1969), true chariot of God Father Shiva Baba.
He is clad in red clothes. Brahma is traditionally depicted with four heads, four faces, and four arms. With each head, He continually recites one of the four Vedas. He is often depicted with a white beard (especially in North India), indicating the nearly eternal nature of his existence. Unlike most other Hindu gods, Brahma holds no weapons. One of his hands holds a scepter. Another of his hands holds a bow. Brahma also holds a string of prayer beads called the 'akshamālā' (literally "garland of eyes"), which He uses to keep track of the Universe's time. He is also shown holding the Vedas.
There are many other stories in the Purānas about the gradual decrease Lord Brahmā's importance, such as in the Shiva Purana.A British viceroy and admirer of Hinduism[who?] reportedly remarked in philosophical reflection that India cannot afford to lose the blessings of Brahmā and Saraswati, without whom the populace would lack creativity, knowledge, and education.
Though almost all Hindu religious rites involve prayer to Brahmā, very few temples are dedicated to His worship. Among the most prominent is the Brahma temple at Pushkar. Once a year, on Kartik Poornima, the full moon night of the Hindu lunar month of Kartik (October - November), a religious festival is held in Brahmā's honour. Thousands of pilgrims come to bathe in the holy Pushkar Lake adjacent to the temple.
Temples to Brahmā also exist in Thirunavaya in Kerala, in the temple town of Kumbakonam in the Thanjavur District of Tamil Nadu in Kodumudi, Tamil Nadu in Asotra village in Balotra taluka of Rajasthan's Barmer district, known as Kheteshwar Brahmadham Tirtha, and in Goa,a shine belonging to 5th century AD, in the small, remote village of Carambolim in the Sattari Taluka in the northeast region of the state. Regular pujas are held for Lord Brahmā at the temple in Thirunavaya, and during Navrathris this temple comes to life with colourful festivities. There is also a shrine for Brahmā within the Brahmapureeswarar Temple in Thirupatur, near Trichy, and a famous murti of Brahmā exists at Mangalwedha, 52 km from the Solapur district of Maharashtra. Statues of Brahmā may be found in Khedbrahma, Gujarat, and in Sopara near Mumbai. There is a temple dedicated to Lord Brahmā in the temple town of Sri Kalahasti near Tirupati in Andhra Pradesh. The largest and most famous shrine to Lord Brahmā may be found in Cambodia's Angkor Wat. There is a statue of Brahma at the Erawan Shrine in Bangkok. The golden dome of the Government House of Thailand also contains a statue of Phra Phrom (Thai representation of Brahma).
This section, and the foregoing, provide interesting insight into the way devotees of one of the Trimurti, in this case Vishnu, relegate another of the three to devotee status. Here, Vishnu is established as "supreme God," using a Vaisnavite-oriented scripture as evidence. Brahma's prayers are recorded in Brahma-samhita. From this scripture we know that Brahma is devotee of Vishnu, and what is structure of both material and spiritual universes. According to Brahma's authority we can know that Krishna is the Supreme God. Brahma says: "īśvarah paramah krsnah, sac-cid-ānanda-vigrahah anādir ādir govindah, sarva-kārana-kāranam" which means: Krishna who is known as Govinda is the Supreme God. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes. Brahma lets us know that Krishna expands Himself as Baladeva, as caturvyuha (Aniruddha, Pradyumna, Sankarsana, Vasudeva), as Narayana and then as another caturvyuha, from which (Sankarsana) comes Mahavishnu. So our Brahma is one of many Brahmas who is one of many material universes which appear from Mahavishnu's breathing out. Som Brahma samhita is important scripture of Brahma-sampradaya which lets us know about material and spiritual from Brahma, who is first lving being in this material world. Brahma created material planets in this material world on order of Vishu, and we can know that still Brahma is not topmost personality in this universe, as even he worships Vishnu. Brahma lives for his 100 years of Brahma, however even after Brahma has to leave his material body, Vishnu remains always in His eternal spiritual body also after dissolution of material universe. Even when all material universes become unmanifested and Mahavishnu breathes in Mahavishnu remains untouched by material nature. Brahma lets us know that supreme abode in spiritual world is Goloka Vrindavana, and that abode is always manifested even though material world is sometimes not manifested. So Brahma worships Krishna: "govindam adi-purusham tam aham bhajami" I worship Govinda, the primeval Lord. So Brahma says that Krishna Govinda is source of countless eternal spiritual universes and temporary (which means they are either manifested or unmanifested) material universes.